Exodus Do not make images of the gods false gods to be worshiped Exodus Do not take on the character of the gods the false gods. Leviticus Do not make gods false gods out of anything. Exodus Do not bow down to any false god. Exodus Do not worship, serve, obey nor follow the ways laws of the false gods.

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Significance of [ edit ] [De Rouwdagen] De treurdagen The mourning days by Jan Voerman , ca According to the Talmud , [8] Deuteronomy is to be interpreted to mean that Moses transmitted the "Torah" from God to the Israelites: "Moses commanded us the Torah as an inheritance for the community of Jacob ".

Many Jewish philosophical and mystical works e. Each tassel has eight threads when doubled over and five sets of knots, totalling The sum of all numbers is This reflects the concept that donning a garment with tzitzit reminds its wearer of all Torah commandments.

For example, Ben Azzai held that there exist positive mitzvot. Some rabbis declared that this count was not an authentic tradition, or that it was not logically possible to come up with a systematic count. No early work of Jewish law or Biblical commentary depended on the system, and no early systems of Jewish principles of faith made acceptance of this Aggadah non-legal Talmudic statement normative. A number of classical authorities denied that it was normative: Rabbi Abraham ibn Ezra denied that this was an authentic rabbinic tradition.

Ibn Ezra writes "Some sages enumerate mitzvot in many diverse ways [ Nonetheless, he concedes that "this total has proliferated throughout the aggadic literature And we need not rely on his explication when we come to determine [and affect] the Law, but rather on the Talmudic discussions". Would an order from God be counted as a commandment, for the purposes of such a list, if it could only be complied with in one place and time? Else, would such an order only count as a commandment if it could be followed at all times?

The latter is the view of Maimonides. Works enumerating the commandments[ edit ] There is no single definitive list that explicates the commandments. Lists differ, for example, in how they interpret passages in the Torah that may be read as dealing with several cases under a single law or several separate laws. Other "commandments" in the Torah are restricted as one-time acts, and would not be considered as "mitzvot" binding on other persons.

In rabbinic literature , Rishonim and later scholars composed to articulate and justify their enumeration of the commandments: [19] Halachot Gedolot "Great Laws" , thought to be written by Rabbi Simeon Kayyara the Bahag is the earliest extant enumeration of the mitzvot. Maimonides employs a set of fourteen rules shorashim which determine inclusion into the list. In this work, he supports his specification of each mitzvah through quotations from the midrash halakha and the Gemara.

Nachmanides makes a number of critical points and replaces some items of the list with others. In addition to enumerating the commandments and giving a brief overview of relevant laws, the Sefer ha-Chinuch also tries to explain the philosophical reasons behind the mitzvot. Notably, this listing omits commandments regarding temple service, ritual purity, sacrifices, and so on. Though the original work included only those commandments relevant in all places and at all times, later editions include agricultural laws relevant today only in the Land of Israel.

Works in which the number of commandments is not [ edit ] Sefer Yereim by Eliezer ben Samuel lists only commandments including commandments only applicable when the Temple stood. To reach a total of , one would have to add commandments applicable only while the Temple stood.

As the number of Temple-only commandments appears to be much lower than for example, Sefer haHinuch only counted such commandments , it seems that the overall count of commandments would likely be lower than


The 613 Laws of Yahweh - Reference Guide (Black and White)

Yahweh is one. Deuteronomy And you must love Yahweh your father with all your heart, and with all your soul, and with all your might. Deuteronomy ,13,25 1 Now these are the Laws, the statutes, and the judgments which Yahweh your Father has commanded me to teach you: so that you may observe them in the land you are crossing over to possess; 2 So that you may reverence Yahweh your Father by keeping all His statutes and His Laws, which I command you, your son, and your sons son all the days of your life; and so that your days may be prolonged. Exodus And you shall serve Yahweh your Father, and He will bless your bread and your water, and I will take sickness away from the midst of you. Deuteronomy You shall reverence Yahweh your Father and serve Him, hold fast to him and take your oaths in His Name. Deuteronomy Yahweh your Father you must reverence, and Him you must serve, and by His Name you must take your oaths. Deuteronomy Yahweh will establish you as His holy people unto Himself, as He promised you on oath, if you will keep the Laws of Yahweh your Father, and walk in all his ways.



Mer A List of the Laws of Yahweh And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: Yahwfh are murderidolatryand forbidden sexual relations. Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the shall choose: And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: Beware that there be not a thought in thy wicked heart, saying, The seventh year, lxws year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto kaws LORD against thee, and it be sin unto thee. The graven images of their gods shall ye burn with fire: The Law is Holy and Righteous. And he that curseth his father, or his mother, shall surely be put to death.


613 commandments

Neither shall he go in to any dead body, nor defile himself for his father, or for his mother; Leviticus The Commandments which can be Observed Today, Trans. Codes of Jewish law. Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby. But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: Notwithstanding, thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the Lord thy God which he hath given thee: And what nation [is there so] great, that hath statutes and judgments [so] righteous as all this law, which I set before you this day? And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity. If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

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